We teach that the Bible is God's written revelation to man, and thus the sixty-six books of the Bible given to us by the Holy Spirit constitute the plenary (inspired equally in all parts) Word of God.
We teach that the Word of God is an objective, propositional revelation, verbally inspired in every word, absolutely inerrant in the original documents, infallible, and God-breathed. We teach the literal, grammatical-historical interpretation of Scripture, which affirms the teaching that the opening chapters of Genesis present creation in six literal days.
We teach that the Bible constitutes the only infallible rule of faith and practice for the church.
We teach that God spoke in His written Word by a process of dual authorship. The Holy Spirit so superintended the human authors that through their individual personalities and different styles of writing they composed and recorded God's Word to man without error in the whole or in the part.
We teach that, whereas there may be several applications of any given passage of Scripture, there is but one true interpretation. The meaning of Scripture is to be found as one diligently applies the literal grammatical-historical method of interpretation under the illumination of the Holy Spirit. Therefore it is the responsibility of believers to discover the true intent and meaning of Scripture, recognizing that proper application is binding on all generations. Yet the truth of Scripture stands in judgment of men; never do men stand in judgment of it.
We teach that there is but one living and true God (1) an infinite, all-knowing Spirit (2) perfect in all His attributes, one in essence, eternally existing in three Persons -- Father, Son, and Holy Spirit (3) -- each equally deserving worship and obedience.
God the Father We teach that God the Father, the first person of the Trinity, orders and disposes all things according to His own purpose and grace. (4) He is the creator of all things. (5) He is the only absolute and omnipotent ruler in the universe, and sovereign in creation, providence, and redemption. (6) His fatherhood involves both His designations within the Trinity and His relationship to humanity. He is Creator and Father to all men, (7) but He is spiritual Father only to believers. (8) He has decreed for His own glory all things that come to pass. (9) He continually upholds, directs, and governs all creatures and events. (10) In His sovereignty, He neither authors nor approves of sin, (11) nor does He abridge the accountability of moral, intelligent creatures. (12) He has graciously and eternally chosen those whom He would have as His own. (13) He saves, adopts, and becomes Father to all those who come to Him through His Son. (14)
We teach that Jesus Christ, the second person of the Trinity, possesses all the divine attributes, and in these He is coequal, consubstantial, and co-eternal with the Father. (15)
We teach that God the Father created according to His own will, through His Son, Jesus Christ, by whom all things continue in existence and in operation. (16)
We teach that in the incarnation (God becoming man) Christ surrendered only the prerogatives of deity but nothing of the divine essence, either in degree or kind. In His incarnation, the eternal existing second person of the Trinity accepted all the essential characteristics of humanity and so became the God-man. (17)
We teach that Jesus Christ represents perfect humanity and full deity in indivisible oneness. (18)
We teach that our Lord Jesus Christ was virgin born; (19) being God incarnate; (20) the purpose of which was to reveal God, redeem sinful men, and rule over God's kingdom. (21)
We teach that our Lord Jesus Christ accomplished our redemption through the shedding of His blood and sacrificial death on the cross and that His death was voluntary, vicarious, substitutionary, propitiatory, and redemptive. (23)
We teach that the efficacy of the death of our Lord Jesus Christ, frees the believing sinner from the punishment, the penalty, the power, and one day the very presence of sin. The believing sinner is declared righteous, given eternal life, and adopted into the family of God. (24)
We teach that our justification is made sure by His literal, physical resurrection from the dead and that He is now ascended to the right hand of the Father, where He now mediates as our Advocate and High Priest. (25)
We teach that in the resurrection of Jesus Christ from the grave, God confirmed the deity of His Son and gave proof that He had accepted the atoning work of Christ on the cross. Jesus' bodily resurrection is also the guarantee of a future resurrection life for all believers. (26)
We teach that Jesus Christ will return to receive the church, which is His body, unto Himself at the rapture, and returning with His church in glory, will establish His millennial kingdom on earth. (27)
We teach that the Lord Jesus Christ is the one through whom God will judge all mankind (28)
a. Believers (29)
b. Living inhabitants of the earth at His glorious return (30)
c. Unbelieving dead at the Great White Throne (31)
We teach that Christ is the only mediator between God and man, (32) the head of His body the church, (33) and the coming universal King who will reign on the throne of David. (34) He is the final judge of all who do not place their trust in Him as Lord and Savior. (35)
We teach that the Holy Spirit is a divine person, eternal, possessing all the attributes of personality and deity including intellect, (36) emotions, (37) will, (38) eternality, (39) omnipresence, (40) omniscience, (41) omnipotence, (42) and truthfulness. (43) In all the divine attributes He is coequal and consubstantial with the Father and the Son. (44)
We teach that it is the work of the Holy Spirit to execute the divine will in relation to all mankind. We recognize His sovereign activity in creation, (45) the incarnation, (46) the written revelation, (47) and the work of salvation. (48)
We teach that a unique work of the Holy Spirit in this age began at Pentecost when He came from the Father as promised by Christ (49) to initiate and complete the building of the body of Christ, which is His Church. (50) The broad scope of His divine activity includes convicting the world of sin, righteousness, and judgment, glorifying the Lord Jesus Christ and transforming believers into the image of Christ. (51)
We teach that the Holy Spirit is the supernatural and sovereign agent in regeneration, who baptizes all believers into the body of Christ at the moment of conversion. (52) The Holy Spirit also indwells, sanctifies, instructs, empowers them for service, and seals them unto the day of redemption. (53)
We teach that the Holy Spirit is the divine teacher who guided the apostles and prophets into all truth as they wrote God's revelation, the Bible. Every believer possesses the indwelling presence of the Holy Spirit from the moment of salvation, and it is the duty of all those born of the Spirit to be filled with (controlled by) the Spirit. (54)
We teach that the Holy Spirit administers spiritual gifts to the church. The Holy Spirit glorifies neither Himself nor His gifts by pretentious displays, but He does glorify Christ by executing His work of redeeming the lost and building up believers in the faith. (55)
We teach that the Holy Spirit is sovereign in bestowing all His gifts for the perfecting of the saints today and that speaking in tongues and the working of sign gifts in the initial days of the church were for pointing to and authenticating the apostles as revealers of divine truth, therefore, we teach that the gifts of tongues, miracles, and healings ceased at the end of the Apostolic age.
We teach that man was directly and immediately created by God in His image and likeness. Man was created free of sin with a rational nature, intelligence, volition, self-determination, and moral responsibility to God. (1)
We teach that God's intention in the creation of man was that man should glorify God, enjoy God's fellowship, live his life in the will of God, and by this accomplish God's purpose for man in the world. (2)
We teach that in Adam's sin of disobedience to the revealed will and Word of God, man lost his innocence, became guilty, incurred the penalty of spiritual and physical death, and became subject to the wrath of God. This resulted in man becoming inherently corrupt and utterly incapable of choosing or doing that which is acceptable to God apart from divine grace. With no powers to enable him to recover himself, man is hopelessly lost. Therefore, man's salvation is wholly of God's grace through the redemptive work of the Lord Jesus Christ. (3)
We teach that because all men were in Adam, consequently a nature corrupted by Adam's sin has been transmitted to all men of all ages, Jesus Christ being the only exception. Therefore, all men are sinners by nature, by choice, and by divine declaration.
We teach that salvation is wholly of God, by grace, based on the redemption of Jesus Christ. The basis of man's salvation is the merit of His shed blood, never human merit or works.
We teach that election is the free act of God by which, before the foundation of the world, He chose in Christ those whom He graciously regenerates, saves, sanctifies, and ultimately glorifies.
We teach that God is sovereign in election and it does not contradict or negate the responsibility of man to repent and trust Christ as Savior and Lord. Nonetheless, since sovereign grace includes the means of receiving the gift of salvation and the gift itself, sovereign election will result in what God determines. All whom the Father calls to Himself will come in faith and all who come in faith the Father will receive.
We teach that the unmerited favor that God grants to totally depraved sinners is not related to any initiative on their part nor to God's anticipation of what they might do by their own will, but is solely of His sovereign grace and mercy.
We teach that election is exercised in harmony with God's other attributes; especially, His omniscience, justice, holiness, wisdom, grace, and love. This sovereignty will consistently exalt the will of God with His character as revealed in the life of our Lord Jesus Christ.
We teach that regeneration is a supernatural work of the Holy Spirit by which the divine life is given. It is instantaneous and is accomplished solely by the power of the Holy Spirit through the instrumentality of the Word of God, when the Holy Spirit enables the repentant sinner to respond in faith to the divine provision of salvation. Genuine regeneration is manifested by fruits worthy of repentance as shown in righteous attitudes and conduct, known in the scriptures as good works.
We teach that justification before God is a free act of God by which He declares righteous those who, through faith in Christ, repent of their sins and confess Him as sovereign Lord. This righteousness is apart from any virtue or work of man. It involves the placing of our sins on Christ and the imputation of Christ's righteousness to us. By this means, God is enabled to "be just, and the justifier of the one who has faith in Jesus" (Romans 3:26).
We teach that every believer is sanctified (set apart) unto God by justification, resulting in his declaration as holy and subsequent identification as a saint. This sanctification is positional and instantaneous and should not be confused with progressive sanctification. This sanctification has to do with the believer's standing, not his present walk or condition.
We teach that there is also the work of the Holy Spirit in progressive sanctification by which the state of the believer is brought closer to the standing the believer enjoys positionally through justification. Through the empowering of the Holy Spirit and obedience to the Word of God, the believer can live a life of increasing holiness in conformity to the will of God, progressively becoming more like the Lord Jesus Christ.
We teach that every saved person is involved in a daily conflict--the new creation in Christ doing battle against the flesh--but adequate provision is made for victory through the power of the indwelling Holy Spirit. Nonetheless, the struggle stays with the believer throughout this earthly life and is never completely ended. All claims to the eradication of sin in this life are unscriptural. Eradication of sin is not possible, but the Holy Spirit does provide for victory over sin.
We teach that all the redeemed, once saved, are kept by God's power and are thus secure in Christ forever.
We teach that it is the privilege of believers to rejoice in the assurance of their salvation through the internal witness of the Holy Spirit and the testimony of God's Word, which, however, clearly forbids the use of Christian liberty as an occasion for sinful living and carnality.
We teach that separation from sin is clearly called for throughout the Old and New Testaments, and that the Scriptures clearly indicate that in the last days apostasy and worldliness shall increase.
We teach that out of deep gratitude for the undeserved grace of God granted to us and because our glorious God is so worthy of our total consecration, all Christians should live in a way that proves our adoring love to God so as not to bring reproach upon our Lord and Savior.
We also teach that separation from religious apostasy and worldly practices is commanded of us by God.
We teach that believers should be separated unto our Lord Jesus Christ. They must affirm that the Christian life is a life of righteousness demonstrated by "the beatitudes" of Scripture and a continual pursuit of holiness.
We teach that all who place their faith in Jesus Christ are immediately placed by the Holy Spirit into one united spiritual body, the church, (1) the bride of Christ, (2) of which Christ is the head. (3)
We teach that the formation of the church, the body of Christ, began on the day of Pentecost (4) and will be completed at the coming of Christ for His own at the rapture. (5)
We teach that the church is a unique organism designed by Christ, made up of all born-again believers in this present age. (6) The church is distinct from Israel, (7) a mystery not revealed until this age. (8)
We teach that the establishment and continuity of local churches are clearly taught and defined in the New Testament Scriptures (9) and that the members of the one scriptural body are directed to associate themselves together in local assemblies. (10)
We teach that the one supreme authority for the church is Christ (11) and that church leadership, gifts, order, discipline, and worship are all appointed through His sovereignty as found in the Scriptures. The biblically designated officers serving under Christ and over the assembly are elders (also called bishops, pastors, and pastor-teachers) (12) and deacons, both of whom must meet biblical qualifications. (13)
We teach that these leaders lead or rule as servants of Christ (14) and have biblical authority in directing the church. The congregation is to submit to their leadership. (15)
We teach the importance of discipleship, (16) mutual accountability of all believers to each other, (17) and the need for disciplining sinning members of the congregation in accord with the standards of Scripture. (18)
We teach the autonomy of the local church, free from any external authority or control, with the right of self-government and freedom from the interference of any hierarchy of individuals or organizations. (19) We teach that it is scriptural for true churches to cooperate with each other for the presentation and propagation of the faith. Local churches, however, through their pastors and their interpretation and application of Scripture, should be the sole judge of the measure and method of its cooperation. (20)
We teach that the purpose of the church is to glorify God (21) by building itself up in the faith, (22) by instruction of the Word, (23) by fellowship, (24) by keeping the ordinances (25) and by advancing and communicating the gospel to the entire world. (26)
We teach the calling of all saints to the work of service. (27)
We teach the need of the church to cooperate with God as He accomplishes His purpose in the world. To that end, He gives the church spiritual gifts. First, He gives men chosen to equip the saints for the work of the ministry (28) and He also gives unique and special spiritual abilities to each member of the body of Christ. (29)
We teach that there were two kinds of gifts given the early church: miraculous gifts of divine revelation and healing, given temporarily in the apostolic era to confirm the authenticity of the Apostles' message (30) and ministering gifts given to equip believers for edifying one another. With the New Testament revelation now complete, Scripture becomes the sole test of the authenticity of a man's message, and the confirming gifts of a miraculous nature are no longer necessary to validate a man or his message. (31) Therefore we further teach that the only gifts in operation today are those non-revelatory equipping gifts given for edification. (32)
We teach that no one possesses the gift of healing today but that God does hear and answer the prayer of faith and will answer according to His own perfect will for the sick, suffering, and afflicted. (33)
We teach that two ordinances have been committed to the local church: baptism and the Lord's Supper. (34) Christian baptism by immersion (35) is the solemn and beautiful testimony of a believer showing forth his faith in the crucified, buried, and risen Savior, and his union with Him in death to sin and resurrection to a new life. (36) It is also a sign of fellowship and identification with the visible body of Christ. (37)
We teach that the Lord's Supper is the commemoration and proclamation of Christ's death until He comes, and should be always preceded by solemn self-examination. (38) We also teach that whereas the elements of communion are only representative of the flesh and blood of Christ, the Lord's Supper is nonetheless an actual communion with the risen Christ who is present in a unique way, fellowshipping with His people. (39)
Angels
We teach that angels are created beings and are therefore not to be worshiped. Although they are a higher order of creation than man, they are created to serve God and to worship Him.
We teach that Satan is a created angel and the author of sin. He incurred the judgment of God when he rebelled against his Creator and took numerous angels with him in his fall, and introduced sin into the human race by his temptation of Eve.
We teach that Satan is the open and declared enemy of God and man, the prince of this world who has been defeated through the death and resurrection of Jesus Christ, and that he shall be eternally punished in the lake of fire.
Last Things
We teach that physical death involves no loss of our immaterial consciousness, that the soul of the redeemed passes immediately into the presence of Christ, and that, for the redeemed, such separation will continue until the rapture, which initiates the first resurrection, when our soul and body will be reunited to be glorified forever with our Lord. Until that time, the souls of the redeemed in Christ remain in joyful fellowship with our Lord Jesus Christ in heaven.
We teach the bodily resurrection of all men, the saved to eternal life and the unsaved to judgment and everlasting punishment.
We teach that the souls of the unsaved at death are kept under punishment until the second resurrection when the soul and the resurrection body will be united. They shall then appear at the Great White Throne judgment and shall be cast into hell, the lake of fire, cut off from the life of God forever.
- The Rapture of the Church
We teach the personal, bodily return of our Lord Jesus Christ before the seven-year tribulation to translate His church from this earth and, between this event and His glorious return with His saints, to reward believers according to their works.
We teach that immediately following the removal of the church from the earth the righteous judgments of God will be poured out upon an unbelieving world. Then the Old Testament and tribulation saints will be raised and the living will be judged. This period includes the seventieth week of Daniel's prophecy.
- The Second Coming and the Millennial Reign
We teach that after the tribulation period, Christ will come to earth to occupy the throne of David and establish His Messianic kingdom for a thousand years on the earth. During this time the resurrected saints will reign with Him over Israel and all the nations of the earth. This reign will be preceded by the overthrow of the Antichrist and the False Prophet, and by the removal of Satan from the world.
We teach that the kingdom itself will be the fulfillment of God's promise to Israel to restore them to the land that they forfeited through their disobedience. The result of their disobedience was that Israel was temporarily set aside but will again be awakened through repentance and faith in Jesus Christ to enter the land of blessing.
We teach that this time of our Lord's reign will be characterized by harmony, justice, peace, righteousness, and long life, and will be brought to an end with the release of Satan.
We teach that following the release of Satan after the thousand year reign of Christ, Satan will deceive the nations of the earth and gather them to battle against the saints and the beloved city, then Satan and his army will be devoured by fire from heaven. Following this, Satan will be thrown into the lake of fire and brimstone upon which Christ, who is the judge of all men, will resurrect and judge the great and small at the Great White Throne judgment.
We teach that this resurrection of the unsaved dead to judgment will be a physical resurrection, upon which receiving their judgment, they will be committed to an eternal conscious punishment in the lake of fire.
We teach that after the end of the millennium, the temporary release of Satan, and the judgment of unbelievers, the saved will enter the eternal state of glory with God, after which the elements of this earth are to be dissolved and replaced with a new earth in which only righteousness dwells. Following this, the heavenly city will come down out of heaven and will be the dwelling place of the saints, where they will enjoy fellowship forever with God and one another. Our Lord Jesus Christ, having fulfilled His redemptive mission, will then deliver up the kingdom to God the Father that in all spheres the triune God may reign forever and ever.
Holy Scriptures
- ▪1 Corinthians 2:7-14; 2 Peter 1:20-21
▪1 Thessalonians 2:13; 1 Corinthians 2:13
▪2 Timothy 3:16
▪Genesis 1:31; Exodus 31:17
▪Matthew 5:18; 24:35; John 10:35; 16:12-13; 17:17; 1 Corinthians 2:13; 2 Timothy 3:15-17; Hebrews 4:12; 2 Peter 1:20-21
▪2 Peter 1:20-21
▪Matthew 5:18; 2 Timothy 3:16
▪John 7:17; 16:12-15; 1 Corinthians 2:7-15; 1 John 2:20
God
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▪Deuteronomy 6:4; Isaiah 45;5-7; 1 Corinthians 8:4
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▪John 4:24
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▪Matthew 28:19; Isaiah 45:9; 46:10; Romans 8:28; 2 Corinthians 13:14
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▪Psalm 145:8-9; 1 Corinthians 8:6
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▪Genesis 1:1-31; Ephesians 3:9
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▪Job 37:13; 38-42; Psalm 103:19; Romans 11:36
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▪Ephesians 4:6
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▪Romans 8:14; 2 Corinthians 6:18
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▪Ephesians 1:11
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▪1 Chronicles 29:11; Daniel 4:35
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▪Habakkuk 1:13; John 8:38-47
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▪1 Peter 1:17
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▪Ephesians 1:4-6
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▪John 1:12; 14:6; Romans 8:15; Galatians 4:5; Hebrews 12:5-9
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▪John 10:30; 14:9
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▪John 1:3; Colossians 1:15-17; Hebrews 1:2
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▪Philippians 2:5-11; Colossians 2:9
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▪Micah 5:2; John 5:23; 14:9-10; Colossians 2:9
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▪Isaiah 7:14; Matthew 1:23,25; Luke 1:26-35
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▪John 1:1,14
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▪Psalm 2:7-9; Isaiah 9:6; John 1:29; Philippians 2:9-11; Hebrews 7:25-26; 1 Peter 1:18-19
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▪John 10:15, Romans 3:24-25; 5:8; Hebrews 9:12; 1 Peter 2:24; I John 2:2
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▪Romans 3:25; 5:809; 2 Corinthians 5:14-15; 1 Peter 2:24; 3:18
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▪Matthew 28:6; Luke 24:38-39; Acts 2:30-31; Romans 4:25; 8:34; Hebrews 7:25; 9:24;
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▪1 John 2:1
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▪John 5:26-29; 14:19; Romans 1:4; 4:25; 6:5-10; 1 Corinthians 15:20,23
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▪Acts 1:9-11; 1 Thessalonians 4:13-18; Revelation 20
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▪John 5:22-23
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▪1 Corinthians 3:10-15; 2 Corinthians 5:10
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▪Matthew 25:31-46
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▪Revelation 20:11-15
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▪1 Timothy 2:5
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▪Ephesians 1:22; 5:23; Colossians 1:18
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▪Isaiah 9:6; Luke 1:31-33
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▪Matthew 25:14-46; Acts 17:30-31
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▪1 Corinthians 2:10-13
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▪Ephesians 4:30
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▪1 Corinthians 12:11
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▪Hebrews 9:14
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▪Psalm 139:7-10
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▪Isaiah 40:13-14
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▪Romans 15:13
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▪John 16:13
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▪Matthew 28:19; Acts 5:3-4; 28:25-26; 1 Corinthians 12:4-6; 2 Corinthians 13:14; and Jeremiah 31:31-34 with Hebrews 10:15-17
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▪Genesis 1:2
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▪Matthew 1:18
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▪2 Peter 1:20-21
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▪John 3:5-7
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▪John 14:16-17; 15:26
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▪1 Corinthians 12:13
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▪John 16:7-9; Acts 1:5; 2:4; Romans 8:29; 2 Corinthians 3:18; Ephesians 2:22
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▪1 Corinthians 12:13
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▪Romans 8:9; 2 Corinthians 3:6; Ephesians 1:13
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▪John 16:13; Romans 8:9; Ephesians 5:18; 2 Peter 1:19-21; 1 John 2:20,27
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▪John 16:13-14; Acts 1:8; 1 Corinthians 12:4-11; 2 Corinthians 3:18
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▪1 Corinthians 12:4-11; 13:8-10; 2 Corinthians 12:12; Ephesians 4:7-12; Hebrews 2:1-4
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Man
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▪Genesis 2:7, 15-25; James 3:9
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▪Isaiah 43:7; Colossians 1:16; Revelation 4:11
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▪Genesis 2:16-17; 3:1-19; John 3:36; Romans 3:23; 6:23; 1 Corinthians 2:14; Ephesians 2:1-3; 1 Timothy 2:13-14; 1 John 1:8
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▪Psalm 14:1-3; Jeremiah 17:9; Romans 3:9-18, 23; 5:10-12
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▪Salvation
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▪John 1:12; Ephesians 1:7; 2:8-10; 1 Peter 1:18-19
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▪Romans 8:28-30; Ephesians 1:4-11; 2 Thessalonians 2:13; 2 Timothy 2:10; 1 Peter 1:1-2
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▪Ezekiel 18:23,32; 33:11; John 3:18-19,36; 5:40; Romans 9:22-23; 2 Thessalonians 2:10-12; Revelation 22:17
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▪John 6:37-40,44; Acts 13:48; James 4:8
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▪Ephesians 1:4-7; Titus 3:4-7; 1 Peter 1:2
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▪Romans 9:11-16
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▪Matthew 11:25-28; 2 Timothy 1:9
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▪John 3:3-7; Titus 3:5
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▪John 5:24
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▪1 Corinthians 6:19-20; Ephesians 2:10; Colossians 1:10
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▪Romans 8:33
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▪Luke 13:3; Acts 2:38; 3:19; 11:18; Romans 2:4; 2 Corinthians 7:10; Isaiah 55:6-7
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▪Romans 10:9-10; 1 Corinthians 12:3; 2 Corinthians 4:5; Philippians 2:11
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▪Romans 3:20; 4:6
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▪Colossians 2:14; 1 Peter 2:24
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▪1 Corinthians 1:30; 2 Corinthians 5:21
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▪Acts 20:32; 1 Corinthians 1:2,30; 6:11; 2 Thessalonians 2:13; Hebrews 2:11; 3:1; 10:10,14; 13:12; 1 Peter 1:2
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▪John 17:17,19; Romans 6:1-22; 2 Corinthians 3:18; 1 Thessalonians 4:3-4; 5:23
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▪Galatians 5:16-25; Ephesians 4:22-24; Philippians 3:12; Colossians 3:9-10; 1 Peter 1:14-16; 1 John 3:5-9
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▪John 5:24; 6:37-40; 10:27-30; Romans 5:9-10; 8:1,31-39; 1 Corinthians 1:4-8; Ephesians 4:30; Hebrews 7:25; 13:5; 1 Peter 1:5; Jude 24
- Romans 6:15-22; 13:13-14; Galatians 5:13,25-26; Titus 2:11-14
- 2 Corinthians 6:14-7:1; 2 Timothy 3:1-5
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▪Romans 12:1-2; 1 Corinthians 5:9-13; 2 Corinthians 6:14-7:1; 1 John 2:15-17; 2 John 9-11
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▪2 Thessalonians 1:11-12; Hebrews 12:1-2
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▪Matthew 5:2-12
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▪Romans 12:1-2; 2 Corinthians 7:1; Hebrews 12:14; Titus 2:11-14; 1 Peter 1:13-17; 1 John 3:1-10
▪
The Church
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▪1 Corinthians 12:12-13
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▪2 Corinthians 11:2; Ephesians 5:23-32; Revelation 19:7-8
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▪Ephesians 1:2; 4:15; Colossians 1:18
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▪Acts 2:1-21,38-47
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▪1 Corinthians 15:51-52; 1 Thessalonians 4:13-18
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▪Ephesians 2:11-3:6
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▪1 Corinthians 10:32
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▪Ephesians 3:1-6; 5:32
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▪Acts 14:23,27; 20:17,28; Galatians 1:2; Philippians 1:1; 1 Thessalonians 1:1; 2 Thessalonians 1:1
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▪1 Corinthians 11:18-20; Hebrews 10:25
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▪1 Corinthians 11:3; Ephesians 1:22; Colossians 1:18
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▪Acts 20:28; Ephesians 4:11
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▪1 Timothy 3:1-13; Titus 1:5-9; 1 Peter 5:1-5
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▪1 Timothy 5:17-22
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▪1 Thessalonians 5:12,13; Hebrews 13:7,17
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▪Matthew 28:19-20; 2 Timothy 2:2
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▪Matthew 18:5-14
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▪Matthew 18:15-22; Acts 5:1-11; 1 Corinthians 5:1-13; 2 Thessalonians 3:6-15; 1 Timothy 1:19-20; Titus 1:10-16
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▪Titus 1:5
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▪Acts 15:19-31; 20:28; 1 Corinthians 5:4-7,13; 1 Peter 5:1-
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▪Ephesians 3:21
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▪Ephesians 4:13-16
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▪2 Timothy 2:2,15; 3:16-17
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▪Acts 2:47; 1 John 1:3
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▪Luke 22:19; Acts 2:38-42
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▪Matthew 28:19; Acts 1:8; 2:42
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▪1 Corinthians 15:58; Ephesians 4:12; 1 Peter 4:!0
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▪Ephesians 4:7-12
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▪Romans 12:5-8; 1 Corinthians 12:4-31; 1 Peter 4:10-11
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▪Hebrews 2:3-4; 2 Corinthians 12:12
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▪1 Corinthians 13:8-12
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▪Romans 12:6-8
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▪Luke 18:1-6; John 5:7-9; 2 Corinthians 12:6-10; James 5:13-16; 1 John 5:14-15
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▪Acts 2:38-42
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▪Acts 8:36-39
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▪Romans 6:1-11
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▪Acts 2:41-42
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▪1 Corinthians 11:28-32
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▪1 Corinthians 10:16
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▪Angels
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▪Luke 2:9-14; Hebrews 1:6-7,14; 2:6-7; Revelation 5:11-14; 19:10; 22:9
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▪Isaiah 14:12-17; Ezekiel 28:11-19
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▪Revelation 12:1-14
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▪Genesis 3:1-15
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▪Isaiah 14:13-14; Matthew 4:1-11; Revelation 12:9-10
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▪Romans 16:20
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▪Isaiah 14:12-17; Ezekiel 28:11-19; Matthew 25:41; Revelation 20:10
Last Things
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▪Revelation 6:9-11
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▪Luke 23:43; Philippians 1:21-24
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▪1 Thessalonians 4:13-17
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▪Revelation 20:4-6
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▪Philippians 3:21; 1 Corinthians 15:35-44,50-54
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▪2 Corinthians 5:8
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▪John 6:39; Romans 8:10-11,19-23; 2 Corinthians 4:14
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▪Daniel 12:2; John 5:29; Revelation 20:13-15
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▪Luke 16:19-26; Revelation 20:13-15
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▪John 5:28-29
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▪Revelation 20:11-15
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▪Matthew 25:41-46
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▪Daniel 12:2; Matthew 25:41-46; 2 Thessalonians 1:7-9
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▪1 Thessalonians 4:16; Titus 2:13
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▪John 14:1-3; 1 Corinthians 15:51-53; 1 Thessalonians 4:15-5:11
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▪1 Corinthians 3:11-15; 2 Corinthians 5:10
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▪John 14:1-3; 1 Thessalonians 4:13-18
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▪Jeremiah 30:7; Daniel 9:27; 12:1; 2 Thessalonians 2:7-12
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▪Daniel 12:2-3; Revelation 20:4-6
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▪Daniel 9:24-27; Matthew 24:15-31; 25:31-46
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▪Matthew 25:31; Luke 1:31-33; Acts 1:10-11; 2:29-30
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▪Revelation 20:1-7
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▪Ezekiel 37:21-28; Daniel 7:17-22; Revelation 19:11-16
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▪Daniel 7:17-27; Revelation 20:1-7
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▪Isaiah 65:17-25; Ezekiel 37:21-28; Zechariah 8:1-17
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▪Deuteronomy 28:15-68
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▪Matthew 21:43; Romans 11:1-26
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▪Jeremiah 31:31-34; Ezekiel 36:22-32; Romans 11:25-29
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▪Isaiah 11; 65:17-25; Ezekiel 36:33-38
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▪Revelation 20:7
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▪Revelation 20;7
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▪Revelation 20:9
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▪Matthew 25:41; Revelation 20:10
- ▪John 5:22
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▪Romans 14:10-13
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▪Matthew 25:41; Revelation 20:11-15
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▪2 Thessalonians 1:9; Revelation 20:7-15
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▪2 Peter 3:10
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▪Ephesians 5:5; Revelation 20:15,21-22
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▪Revelation 21:2
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▪John 17:3; Revelation 21,22
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▪1 Corinthians 15:24-28
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▪1 Corinthians 15:28